‘Black’ (melas) and ‘white’ (leukos) are also – importantly – gendered terms: females are praised to be ‘white-armed’, but guys never ever are. This differentiation finds its means in to the conventions of Greek (and even Egyptian) art too, where we find females usually depicted just as much lighter of epidermis than males. To phone a man that is greek was to phone him ‘effeminate’. Conversely, to phone Odysseus that is‘black-skinned well associate him using the tough, outdoors life he lived on ‘rocky Ithaca’.
their color terms aren’t built to place individuals into racial categories, but to play a role in the characterisation of this people, making use of discreet poetic associations that evaporate if we simply plump for ‘blond’ rather than ‘brown’, ‘tanned’ as opposed to ‘black’ (and vice versa). Read more